The Oyo Mesi Traditional Council has announced that 65 contestants will proceed to the next selection process for the Alaafin stool after being cleared.
Regent and Basorun of Oyo, Chief Yussuf Ayoola disclosed this on Sunday September 18.
The Basorun was quoted saying in a statement released by the Director of Media and Publicity to the Alaafin of Oyo, Bode Durojaiye, that the remaining process would no longer be restricted to the 10 contestants earlier shortlisted.
They will now proceed for Ifa consultation and whoever emerges among the aspirants will be the candidate and the next Alaafin of Oyo.
Justice Sherifah Solebo of the Special Offences Court siting in Ikeja, Lagos has convicted and sentenced Cletus Ilongwo, Presiding Pastor, Power of the Holy Ghost Evangelical Ministry, to seven years in prison for N59.7m fraud.
Ilongwo was first arraigned by the Lagos Zonal Command of the Economic and Financial Crimes Commission, EFCC, on November 5, 2018 on 11-count charges , to which he pleaded “not guilty”.
He was subsequently re-arraigned on June 16, 2022 on an amended seven-count charge bordering on obtaining money under false pretence to the tune of N59.7million.
One of the counts reads: “Cletus Ilongwo, on or about the 29th day of January, 2016, at Lagos, within the Ikeja Judicial Division, dishonestly converted to your own use the sum of N10millon, being money received through your Zenith Bank account from Obinna Ezenwaka meant for the purchase of the property situated at No 165c, Block 12, Diamond Estate, Amuwo-Odofin, Lagos.”
He again pleaded “not guilty” to the charges.
Prosecuting counsels: Ahmed Yerima, Nkemruwem Anana and Nwandu Ukoha presented several witnesses through whom documentary evidences were tendered in court against him.
One of the witnesses and victim, Obinna Ezenwaka, had, in his testimony, alleged that he was introduced to the defendant sometime in 2015 when he was seeking a solution to his “spiritual problem”.
Ezenwaka, also a former employee of Fidelity Bank Plc, claimed that Ilongwo lured him to part with N59,760,000 under the guise that he would use same to purchase a property located at Diamond Estate, Festac Town, with the assurance that they would resell it to a Chinese company at the cost of N150million.
The defendant, however, reneged on his promise, thereby prompting the complainant to petition the EFCC.
Delivering judgment on Thursday, Justice Solebo found him guilty on seven counts of fraud and stealing and sentenced him to seven years in prison for the N59.7million fraud.
The trial judge also ordered the forfeiture of his property situated at 3, Popoola Ajayi Street, Diamond Estate, Amuwo Odofin and his Toyota Prado Sports Utility Vehicle, to the Federal Government as a restitution to settle the complainant.
Ex-aide of former president Goodluck Jonathan, Reno Omokri has made a mockery of the Labour Party (LP) presidential candidate, Peter Obi’s degree.
The emergence of the diploma certificate of LP’s principal has continued to elicit reactions.
Following a series of criticisms about Obi’s education at the University of Nigeria Nsukka, his spokesperson, Valentine Obienyem, published his Bachelor’s Degree certificate (Second Lower) in Philosophy obtained from the institution in 1984.
Reacting, Omokri compared his receptionist’s degree to that of Obi, claiming the former’s was better than the latter’s.
Tableshaker blasted the ‘Obidients’ noting after all the buzz about their ‘saviour’ on social media, he can only boast of Second Class degree in Philosophy.
He tweeted: “Even my receptionist while I was in government has a better degree than Obi. After all this noise on social media, it is only a Second Class degree in Philosophy that your messiah has? Zenith Bank will not even employ such an educationally challenged character!”
What is age? A simple question but not that easy to answer. ‘Unmasking Age’ addresses it using data from a series of research initiatives referring to later life. This is supplemented by material from various different sources together with diaries and fiction. Drawing on an extended profession in social research
Age is the interval of time between the day, month and year of birth and the day and year of occurrence of the event expressed in the most important completed unit of sun time such as years for adults and children and months, weeks, days, hours or minutes of life, as appropriate, for infants under one year of age.
The concept of age describes how old a person is at a specific point in time. It is defined as the measure of the time elapsed from date of live delivery to a specific point in time, usually the date of collection of the data
Is 50 taken into consideration “old”? When do we stop being considered “young”? If people could choose to be any age, what would it be?
In a sample of 502,548 net respondents ranging in age from 10 to 89, we tested age differences in aging perceptions (e.g., how old do you feel?) and estimates of the timing of developmental transitions (e.g., when does a person turn out to be an older adult?). I found that older adults reported older perceptions of aging (e.g., choosing to be older, feeling older, being perceived as older), but that these perceptions were increasingly younger than their current age. The age to which individuals hope to live dramatically increased after age 40. We also found that older adults placed the age at which developmental transitions took place later in the lifestyles course. This latter effect was more potent for transitions regarding middle-age and older maturity compared to transitions involving young adulthood. The current study constitutes the largest study to date of age differences in age perceptions and developmental timing estimates and yielded novel insights into how the aging process may affect judgments about the self and others.
“I will in no way be an vintage man. To me, old age is always 15 years older than I am.”– Francis Bacon
Walking through a birthday card aisle offers plenty of reminders about how aging is something to avoid. Life begins at 40. Fifty is the new 30. Although these cards often represent tongue-in-cheek ways of helping the recipient feel better about aging, very little is known about how both perceptions of age and estimates of the timing of developmental transitions differ by age. Is 50 “old”? When do we stop being “young”? If individuals could choose to be any age, what age would they be? The current study examines age differences in aging perceptions (e.g., how old do you feel?) and estimates of the timing of developmental transitions (e.g., when does someone become an older adult?).
Perceptions of getting old
In the current study, we operationalize aging perceptions as evaluations individuals tie to different ages by reporting (a) the age they would like to ideally be, (b) the age they feel like, (c) the age they hope to live until, and (d) how old other people think they are. To date, most research has focused on lifespan differences in and consequences of (b), which researchers refer to as subjective age. There is a huge literature documenting the antecedents and outcomes of subjective age that highlights the roles of subjective health, age-group reference effects, gendered experiences, and aging attitudes. The preponderance of research suggests that adults tend to report feeling younger than their chronological age (e.g., up to 20% younger) and this effect increases with age. Reporting a younger subjective age is associated with a wide variety of benefits for health and well-being. However, feeling younger is not the only aging perception that changes throughout the lifespan. There are also corresponding shifts toward youth for how old people think they look, what their interests are, and the activities they like to engage in.
Why does a shift toward affiliating with youth happen more as people age? Insights from the age-group dissociation effect provide a potential explanation. In short, people attempt to psychologically dissociate themselves from stigmatized groups (i.e., older adults). When stigmatized outgroups are salient, people engage in avoidance-oriented behavior. Motivations underlying the age-group dissociation effect can be identified in the evolutionary psychology literature. For example, inclusive health cues motivate individuals to prefer helping younger relative to older adults in times of need. Likewise, individuals often associate older adults with weakness, resource waste, and viable publicity to infectious disease—all of which lead to higher levels of stigma.
Previous research has identified many antecedents and outcomes of the age-group dissociation effect. For example, openness to experience and less conventional gender ideologies is probably shielding elements for well-being among people present process difficult and uncertain age transitions. Further, age group dissociation can protect individuals from the deleterious effect that negative age stereotypes have for older adults’ self-esteem. Some of the distancing techniques that older adults employ include identifying with middle aged adults and even directing their attention away from other older adults.
In sum, older adulthood is an identity that carries significant stigma, and individuals become increasingly closer to assuming this stigmatized identity as they age. When people become older adults, they could view themselves as becoming part of a group to which they have held bad attitudes toward their whole life. In general, individuals are motivated to create mental and physical distance among themselves and stigmatized outgroups. In this case, one way in which people can enhance this distance is to identify with younger age groups, whether that be through selectively reporting feeling younger than they are, reporting that others understand them as being younger, or choosing a younger ideal age to be. By extension, young people might record a relatively older subjective age given their desire to affiliate with a more desirable group.
There is also a sense that an individual’s reference group modifications as they age. For example, younger adults who compare themselves to other younger adults are not likely to distort their subjective age because teenagers are not a stigmatized group. However, adolescents and older adults share a motivation to identify with more extraordinarily seemed age groups and thus distort or shift their perceptions of aging. Nevertheless, even in the context of age-group dissociation, older adults, being closer to the end of their lives, may push their ideal life expectancy to an older age from a motivation toward self-preservation. Indeed, multiple research have shown that older adults increase their ideal-age-to-live-until as a way of elongating horizons in the face of mortality. Some researchers have also hypothesized that older maturity might serve as a reminder of mortality—triggering protective, life-elongating protection mechanisms to mitigate the tension that arises from these reminders.
Given research on the age-group dissociation effect in which people try to psychologically distance themselves from older adults, we hypothesized that, in comparison to more youthful adults, older adults might report (a) ages that they ideally would really like to be which are older, albeit a while which might be more and more more younger than their chronological age, (b) older subjective ages, albeit ages that are increasingly younger than their chronological age and (c) being perceived by others as older, albeit increasingly more youthful than their chronological age. Younger adults will document age perceptions towards their chronological age due to the fact younger adults aren’t stigmatized in the identical way that older adults are. Given studies on self-preservation and mortality reminders, we also hypothesized that older adults would report an older ideal age to live until.
Developmental transitions
The exact age at which older adulthood starts is hotly debated in the social and developmental psychology literature. Different fields and researchers use different indices—biological indices. cognitive indices, anticipated years left to live or ancient standards —for determining what makes someone old. Like aging perceptions, the perceived timing of developmental transitions depends on where people are in the life course. For example, older adults tend to report that older adulthood happens at a later age relative to younger adults. Indeed, a current Pew survey further replicated this effect, showing adults 18–29 believe that a person becomes old at age 60, whereas middle-aged respondents believe that a person becomes old at age 72; respondents aged 65 and older believed that a person becomes old at age 74. Longitudinal studies of middle-aged adults suggest a similar effect—that individuals “elongate” the age range that one is considered a middle-aged adult as they live through this period themselves.
“Protests have broken out at the funeral of a female who died after being arrested by Iran’s morality police.
Mahsa Amini, 22, died on Friday, days after eyewitnesses said she was beaten in a police van in Tehran – allegations denied by police.
Some women at the ceremony reportedly removed their headscarves in protest at the compulsory wearing of hijabs.
Mourners chanted “loss of life to the dictator”, with videos showing police later firing on a crowd.
The funeral took place in Ms Amini’s hometown, Saqez, in the western province of Kurdistan.
According to videos posted on social media, locals gathered very early in the morning to prevent Iranian safety forces speeding via the burial in secret to keep away from protests.
Reports suggested that a few angry protesters marched towards the local governor’s office to protest about the death. According to videos received, the security forces opened fire on protesters.
There were also reports of injuries and arrests. In videos published on Twitter, security forces can be seen guarding the governor’s office and arresting protesters trying to get close to the building.
A picture of Ms Amini’s gravestone was published on social media. It reads: “You didn’t die. Your name will be a code [rallying call].”
Ms Amini was arrested on Tuesday by the morality police for allegedly not complying with the strict dress code on head coverings.
According to eyewitnesses, she was beaten while inside a police van and slipped into a coma later.
Iranian police denied the allegations, saying she had “suffered a sudden heart failure”.
Ebrahim Raisi, Iran’s hardline president, has asked the ministry of the interior to launch an investigation into the death.
Kasra Hospital in Northern Tehran said in a statement that Ms Amini was admitted on 13 September showing “no vital signs”.
The statement was later removed from the hospital’s social media after hardline social media accounts accused hospital staff of being “anti-regime agents”. “
I can’t stop sleepíng with my father” – 14 year old Nigerian girl confesses.
A Nigerian girl Identified as Tinuke Ajenufuja has confessed of sleeping with her Biological father.
According to her, she has been sleeping with her father for long and can’t stop the act.
Narrating to the story, She said: “I’ve been sleeping with my father since I was 14 years old and I can’t love any other man again I am Tinuke Ajenufuja. I hail from Ekiti state where I have two elder brothers and one elder sister.
“My father is Mr. Samuel Ajenufuja.
I love going out with my father and taking a bath with my father.
One faithful day, my father and I went for an outing. On getting home back, we couldn’t meet my mum and my elder ones at home”.
“That’s where it all started. My father said he wants to go and have his bath.
I told him we should bath together which he agreed on. On getting to the bathroom, I touched my father dick with the hope that he would hit my hand but he doesn’t
“The next thing I could see is my father’s body arouse. He slept with me inside the bathroom. Ever since then, my father and I enjoy sleeping with each other.
It has gotten to stage that my mother is now disturbing me to bring my fiancee”.
“My mother doesn’t know I don’t have a fiancee coz I enjoyed sleeping with my father.
A 28-year-old man, Ismail Adewuyi, was arrested with a woman head and intestines in Ede, Osun State on Saturday.
The suspect was arrested through a member of the Nigeria Hunters, Isa Usman in Ede.
Adewuyi, according to findings, was arrested around 1am on Saturday at Muslim cemetery, Oke Yidi Abere, Ede road.
The Public Relations Officer of Osun State Police Command, SP Yemisi Opalola, informed reporters that around 1.25 am on Saturday, Usman, a member of Nigeria Hunters in Ede arrested one Ismail Adewuyi of Oke-Ola, Agbagudu area of Ede and brought him to the station with unknown fresh female head and intestines.
According to her, investigation is still ongoing in the case.
“Investigation is in progress presently. further development will be made available to you in due course.”
The presidential candidate of the Peoples Democratic Party (PDP), Atiku Abubakar, says he’s running for president in 2023 to better the lots of young Nigerians, Native Reporters gathered
“You’re the youth. It’s your tomorrow. If you make a decision to pop out and defend the process, good for you. Me I’ve lived my life. What I’m doing now, I’m doing it for you,” Mr Atiku said.
The former vice president between 1999-2007 disclosed this in a video shared on his Facebook page on Sunday, in which he was speaking to young Nigerians.
He stated that at this level in his political career, all he was interested by was to “guide you, protect you and defend your interest as long as I’m strong, healthy and alive.”
Mr Abubakar has since 1993 sought five times and failed to be Nigeria’s president, failing at party primary level three times and twice in the main elections.
At 75, Mr Abubakar will contest the 2023 election against the All Progressives Congress presidential candidate, Bola Tinubu, the Labour Party’s Peter Obi and several others.
Many people which includes officials of Directorate of Road Traffic Services (DRTS) popularly known as VIO on Monday sustained varying degrees of injuries in an accident at the Lugbe Bridge along Nnamdi Azikiwe International Airport Road in Abuja.
The coincidence which took place at about 3:10pm was caused by the VIO officers who were driving on “One Way” while chasing a vehicle at the Lugbe interchange.
It was gathered that the officers were driving against the traffic on the bridge in an attempt to arrest a driver whose vehicle documents were alleged to have expired but in the process had a head-on collision with an oncoming Toyota Corolla vehicle with registration number ABJ 717 CE.
Though the identification of the officers could not be ascertained as of the time of filing this report, they have been rushed to the hospital.
But the two vehicles involved were damaged beyond recognition.
A woman in Ibadan has shocked the court of law with her narration of the tortuous séxual experience she undergoes in her matrimonial home.
A 43-year-old woman, Omolara Acchoyame, recently dazed her husband before the Igando Customary Court in Lagos State, when she alleged that séx with her husband was torture.
Omolara, who had filed for divorce proceedings against her husband, Solomon Acchoyame, alleged that he exhibited strange behaviours while making love to her.
She alleged that he waited for her to sleep, then without waking her up, just opens her clothes and had séx with her, adding that she never enjoyed this, Omolara further told the court that her husband had three things which he used during séx for lubrication, listing them as aboniki balm, mentholatum and dusting powder, adding that these things made her hate having sex with him.
She testified that she met her husband 14 years ago and bore him three children, adding that their major quarrel was based on the fact that she didn’t know what he’s doing for a living.
“We fought most times before I left home because I don’t know what he does for a living. He goes to his village three times a week and I don’t know the reason for this since his parents are dead and when he comes back, he would say he does not have any money.
“I would go to my sister to borrow money for him for his next trip. Yet, he will come back and curse me and my family and he doesn’t come home until midnight.
“My husband does nothing for a living. Please dissolve the marriage so that I can start my life all over again,” she said.
In his defence, the 44 year-old husband stated that when he met his wife at the University College Hospital (UCH) in Ibadan, Oyo State, things were going on well for him and it was with his money that he trained her in the university.
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